封面图说明|
飞艇、滑翔翼、气球与飞机悬在同一片天空,
它们来自人类对飞翔的不同回答。
从仰望鸟翼,到测量、实验与制造,
人类用了漫长的时间,
终于把诗里的飞翔变成了现实。
图片说明|除特别注明外,本文照片均由作者摄于 2026 年 09 月 25日德勒斯登交通博物馆;历史图纸、档案及其他资料之版权归原权利人所有。
引文|两千年前,诗已经飞过了
在人类真正飞上天空以前,
诗已经先替身体,
穿过云霞,
抵达了天空。
时间:2026年09月25日(五)
行程|德勒斯登 · 交通博物馆航空厅
Luftfahrt – Verkehrsmuseum Dresden
作者说明|感谢本次参访由德勒斯登交通博物馆免费提供赠票,内容与观点均为作者独立撰写。

图:航空厅入口
两千多年前,
人还没有飞上天空。
但在楚辞(Chu Ci,The Poetry of Chu)的世界里,
人已经可以穿过云霞。
《楚辞》中的《远游》,
写灵魂登霞而上,
《大司命》写神灵乘龙冲天。
身体仍然留在大地,
诗已经先飞了起来。
两千多年以后,
我走进德勒斯登交通博物馆。
飞艇、滑翔翼与飞机,
同时悬在航空厅里。
它们像是人类在不同时代,
对飞翔给出的不同答案。
人类曾经用诗歌进入天空。
后来开始观察鸟翼,
测量、实验并制造机器。
人类终于为没有翅膀的身体,
造出了自己的翅膀。
人类怎样从想象飞翔,
走到真正制造飞翔?
延伸阅读|楚辞之声
如果想听见这些两千多年前的文字,
如何重新成为声音,
可以延伸阅读我的《诸神复活|楚辞·九歌·屈原》。
其中收录《九歌》十一篇的谱曲与声音实验,
让古楚诗歌从文字,
重新回到可以被聆听的节奏之中。
一、人开始追问鸟为什么会飞
人类仰望鸟翼几千年,
真正改变飞翔历史的,
却是有人开始观察它,
描绘它,
测量它。
在《楚辞》的天空里,
人可以乘龙而上,
也可以随着云气远游。
飞翔首先是一种想象,
鸟则早已真实地飞在头顶。
人类当然一直看得见鸟,
看见它们展开翅膀,
从地面升入天空,
也看见它们借着气流盘旋。
但看见,并不等于理解。
真正发生变化的时候,
人们开始换一种方式看鸟。
他们不再只问飞翔意味着什么,
而开始追问一个具体的问题:
鸟为什么能够飞起来?
1889年12月5日,
Otto Lilienthal 的研究著作出版,
书名是《鸟类飞行作为飞行术的基础》。
在德勒斯登交通博物馆的展板上,
他的肖像与这个日期留在一起。
飞翔开始成为一个科学研究的问题。

图:Otto Lilienthal 与1889年出版记录
翻开这本1889年的著作,
一群鹳鸟仍然飞翔在云间,
它们展开翅膀,改变姿态,
就像人类几千年来仰望的鸟。
但在这片熟悉的天空背后,
一种新的观看方式已经出现。

图:《鸟类飞行作为飞行术的基础》,1889年
到了书中的另一幅图版,
鹳鸟已经成为测量的对象。
翅膀旁出现尺寸、角度与箭头,
上拍与下拍被分别画出。
飞翔从仰望走向观察与测量。
鸟没有改变,
人类理解鸟的方法改变了。

图:Lilienthal 著作中的鹳鸟飞行研究图,1889年
人类不是先长出翅膀,
才学会飞翔的。
人类是先在图纸上,
量出了鸟的翅膀。
二、飞行器究竟应该长什么样
当飞翔成为可以研究的问题,
下一个问题随之出现:
人究竟应该怎样离开地面?是让空气托起自己,
还是为身体造出翅膀?
在航空厅,几种答案同时悬在头顶。
气球依靠比空气更轻的气体升空,
飞艇让这种升空开始有了方向。
另一边的飞行装置却展开翅膀,
试着寻找另一条进入天空的道路。

图:德勒斯登交通博物馆航空厅全景
十九世纪到二十世纪初,
人类并不知道哪条道路会走得最远。
有人继续发展气球和飞艇,
有人模仿鸟翼制造飞行装置。

图:Leonardo da Vinci 约1505年的扑翼机设计

图:1783年首次载人气球飞行
1896 年,Octave Chanute 在美国进行滑翔实验。
三翼、双翼,不同的机翼组合,
一次次被带到空中测试。
“飞行器”在飞机出现以前,
并没有固定的形状。
答案也不是一次找到的。


图:1896年 Octave Chanute 滑翔实验
在飞机的图纸出现以前,
天空是一张充满涂改的草稿;
真正的答案,
是由风和在空中的失败,
一次次写出来的。

图:1909 Louis Blériot XI/飞行公开化展板


图:1910 Parseval-Luftschiff PL 6
进入二十世纪以后,
飞艇继续在天空中发展,
飞机也开始进入公开飞行。
而当机器真的飞起来以后,
另一个变化也开始发生。
飞行不再只是发明家的实验,
它进入表演、竞赛与飞行场。
天空开始从技术试验场,
变成一种公共生活的空间。

图:1911气球竞赛广告
三、最后,人类造出了自己的翅膀
人类最终没有长出翅膀,
而是把一次次飞行实验,
变成可以设计、制造、
维护与重复实现的能力,
为自己造出了翅膀。
一次成功的飞行,
还不能成为现代航空。
发动机需要持续提供动力,
结构必须承受飞行中的载荷,
飞机还必须能够控制、维护与修理。
曾经属于发明家的实验,
开始进入工程的世界。

图:飞行开始成为可以持续运营的交通方式
1919年,
巴黎与布鲁塞尔之间,
开通国际商业客运航线。
飞行不再只是一次实验,
飞机开始承担持续的运输任务。
当飞机越来越复杂,
一个人也无法完成全部工作。
设计需要工程师,
制造需要工厂与供应体系,
飞行需要受过训练的驾驶员,
地面还需要机场、维修与导航。
飞翔于是从一台机器的成功,
逐渐变成许多人共同完成的能力。
现代人没有长出羽毛,
却用钢铁、铝材与碳纤维,
借来了整片天空。

图:航空需要的不只是一架飞机
此后的航空技术继续发展,
喷气动力、新材料与电子系统,
不断改变飞机的性能与结构。
飞行也越来越成为,
复杂工业体系共同完成的结果。
博物馆里一张2012年的海报,
展示了 Airbus 的飞机家族。
走到这里,
飞行器已经与早期实验完全不同。
今天再看 Airbus,
问题已经不再只是,
一架飞机能不能飞起来。
空气动力、材料、发动机与电子系统,
需要被组织进同一架飞机。
设计、制造、运行与维护,
也需要许多不同岗位彼此连接。
飞翔最终成为一种,
可以不断重复实现的工业能力。
我们没有变成鸟,
却终于为自己的身体,
造出了能够反复飞翔的翅膀。

图:从一种飞行器,到一个飞机家族
延伸阅读
至于飞行真正进入日常以后,
它怎样重新改变旅行、距离与生活,
则是另一个问题。
《飞行,如何重新定义旅行|腓特烈港・齐柏林飞船博物馆》| How Flight Redefined Travel | Zeppelin Museum, Friedrichshafen
尾声|当飞翔成为现实
工程实现了飞翔,
却没有结束想象。当身体真正进入天空,
人类仍然会抬头,
问那些更古老的问题。
离开航空厅以前,
我又回头看了一眼头顶。
气球、飞艇与飞机,
悬在同一个空间里。
它们之间隔着不同的时代,
也留下人类理解飞翔的不同方法。
两千多年前,
《楚辞》让灵魂登霞而上,
让神灵乘龙冲天。
那时的人不知道空气动力,
也没有发动机与机场,
却已经把身体之外的远方,
放进了对天空的想象。
后来,人开始观察鸟翼,
测量、实验并制造机器。
一次次失败与修正之后,
飞翔成为可以重复实现的工程。
诗里的身体没有长出羽翼,
现实中的人却真的进入天空。
但这并不意味着,
古老的想象已经失去意义。
科学回答飞翔如何发生,
工程让飞翔真正成为可能。
而诗歌留下的另一个问题,
也许直到今天仍然存在:
当人终于能够飞翔,
他真正想抵达的,
究竟只是天空吗?
楚人对话后记|考烈王、黄歇与令尹夫人的观后感
所以后世的人,真的会飞了?
考烈王抬头看着航空厅:
“所以两千多年以后,
你们真的会飞了?”
我点点头:
“会了。”
考烈王立刻问:“乘龙?”
“不是。”
“乘凤?”
“也不是。”
考烈王又看了一圈:
“那翅膀呢?”
我指了指头顶的飞机:
“在那里。”
考烈王沉默了一会儿:
“寡人怎么觉得,
这和《楚辞》里写的,
不太一样?”
黄歇在旁边笑了:
“大王,当然不一样。
我们让神灵乘云驾龙,
后世的人却去量鸟的翅膀。”
考烈王转头看他:
“量完就会飞了?”
“还不会。”
“那量它做什么?”
我说:
“先看鸟为什么能飞,
再试不同的翅膀,
造出不同的机器。
有的成功,
有的失败,
再继续改。”
考烈王皱起眉头:
“这么麻烦?”
黄歇点点头:
“后来更麻烦。
光有一架会飞的机器,
还不够。”
“还缺什么?”
“工程师、工厂、驾驶员,
机场、维修、导航,
还有很多大王叫不出名字的人。”
考烈王看向那张 Airbus 的海报:
“所以这么大的东西,
不是一个人造出来的?”
我摇摇头:
“不是。”
“也不是一个人,
就能让它飞起来?”
“也不是。”
考烈王想了很久:
“原来后世的人,
并没有真的长出翅膀。”
黄歇笑了:
“可是他们造出了一双,
很多人一起才能使用的翅膀。”
考烈王又抬头看了一眼:
“那屈原若是看见,
大概会很高兴吧?”
我想了一下:
“也可能先问,
为什么飞了两千多年,
人还是有那么多问题。”
黄歇笑出了声:
“这倒很像他。”
考烈王点点头:
“那便让他继续问吧。
天问,本来也没有问完。”
两千多年前,
屈原抬头,写下《天问》,
问天地,问神灵,
问人为何而来。
两千多年后,
我们抬头,
看着飞艇与客机,
终于飞进了他仰望的那片天空。
我们依然没有翅膀,
但我们已经把《楚辞》里的浪漫,
变成了机场跑道上,
不断起落的轰鸣。
Appendix|English Narrative Overview
From “Chu Ci” to Airbus: How Humanity Turned the Dream of Flight into Reality | Dresden Transport Museum
Before Humans Flew, Poetry Had Already Taken Flight
More than two thousand years ago, humans could not fly. Yet in the Chu Ci anthology (楚辞, The Poetry of Chu), they were already moving through the clouds. In Yuan You (Far Roaming), a poem preserved in the Chu Ci anthology, the spirit rises into the glowing sky and travels beyond the floating clouds; in Da Siming (The Greater Master of Fate), a deity rides a dragon into the heavens. The body remained on the ground, but poetry had already taken flight.
More than two millennia later, I walked into the aviation gallery of the Dresden Transport Museum. Balloons, airships, gliders and aircraft hung above me, preserving different answers humans had once given to the same desire: to leave the ground. Standing beneath them, I became interested in a question that came before aviation transformed travel: How did humans turn the imagination of flight into the ability to actually fly?
When Humans Began to Measure Wings
For thousands of years, people had watched birds fly, but seeing flight was not the same as understanding it. In 1889, Otto Lilienthal published Der Vogelflug als Grundlage der Fliegekunst (Bird Flight as the Basis of Aviation). One illustration shows storks still circling naturally among the clouds. In another, their wings have become objects of investigation: dimensions, angles and directions appear beside the feathers, while different wing positions are recorded and compared. The birds had not changed. The human way of looking at them had.
Flight was no longer only something to admire or imagine. It had become something that could be observed, drawn, measured and investigated. Humans did not first grow wings and then learn to fly. They first measured a bird’s wings on paper.
What Should a Flying Machine Look Like?
Understanding birds did not immediately reveal what a flying machine should look like. Should humans imitate wings, or should they let lighter-than-air gases lift them from the ground? Leonardo da Vinci sketched an ornithopter around 1505. In 1783, humans rose into the air in a manned balloon. By the late nineteenth century, Octave Chanute was testing different glider configurations in the air. Before the familiar aeroplane emerged, a “flying machine” had no fixed shape.
Balloons, airships, gliders and aeroplanes represented different technical possibilities, and for a time they developed alongside one another. Some experiments succeeded, some failed, and others worked only well enough to reveal the next problem. By the early twentieth century, flight was also entering demonstrations, competitions, flying schools and airfields. Humans did not know the answer first and then build the correct machine. Before the aeroplane had a settled form, the sky was a draft covered in revisions; the real answer was written again and again by wind, experiment and failure.
When Experiment Became Engineering
Once a machine could leave the ground, another problem appeared: a successful flight was not yet modern aviation. Engines had to provide reliable power, structures had to withstand loads, and aircraft had to be controlled, maintained and repaired. What had once been the experiment of an inventor was becoming an engineering task.
In 1919, an international commercial passenger service began operating between Paris and Brussels. As flight became repeatable rather than exceptional, aviation required more than aircraft alone. Engineers, factories and supply systems were needed to design and manufacture them; trained pilots had to operate them; airports, maintenance and navigation became part of the system. Flight was no longer simply the achievement of one machine. It had become a capability created and maintained by many people working together.
The Wings We Built for Ourselves
Aviation did not stop there. Jet propulsion, new materials and electronic systems continued to transform aircraft performance and structure, making flight increasingly the product of a complex industrial system.
A 2012 poster in the museum shows the Airbus family of aircraft. By this point, the flying machine had become something entirely different from the experiments of the nineteenth century. Aerodynamics, materials, engines and electronic systems had to work together within a single aircraft, while an even larger network of design, manufacturing, operation and maintenance made repeated flight possible.
From the experimental machines of the nineteenth century to entire families of aircraft that could be designed, produced and operated again and again, humanity did not simply invent an aeroplane. It built an aviation system.
We never became birds. Modern humans did not grow feathers; with steel, aluminium and carbon fibre, we borrowed the sky.
Looking up once more before leaving the gallery, I realised that the distance between Chu Ci and Airbus was not simply a distance of more than two thousand years. It was a journey from imagination to observation, from observation to measurement, from measurement to experiment, and from experiment to engineering. Science helped humans understand how flight works; engineering made it repeatable. Yet neither brought imagination to an end. Once humans could finally enter the sky, another question remained: Was the sky really all we had wanted to reach?
Across Civilizations
King Kaolie looked upward.
“So more than two thousand years later, you really can fly?”
“Yes.”
“On dragons?”
“No.”
“On phoenixes?”
“No.”
He looked around again.
“Then where are the wings?”
I pointed above us.
“There.”
The king was silent for a moment.
“This does not look very much like what Chu Ci described.”
Huang Xie laughed.
“Of course not, Your Majesty. We sent gods into the sky on clouds and dragons. People in later ages began by measuring the wings of birds.”
“And once they measured them, they could fly?”
“Not yet.”
“Then why measure them?”
I explained that people first tried to understand why birds could fly. Then they built different wings and different machines. Some worked, some failed, and they changed the designs and tried again.
“That sounds troublesome,” the king said.
“It became even more troublesome later,” Huang Xie replied. “A machine capable of flying was still not enough.”
“What else did they need?”
“Engineers, factories, pilots, airports, maintenance and navigation—and many people whose professions Your Majesty would not even know how to name.”
The king looked at the poster of the Airbus family.
“So something this large was not made by one person?”
“No.”
“And one person cannot make it fly either?”
“No.”
The king thought for a while.
“So humans never really grew wings.”
Huang Xie smiled.
“No. They built wings that only many people working together could make possible.”
The king looked upward once more.
“If Qu Yuan could see this, perhaps he would be pleased.”
I thought about it.
“Perhaps. Or perhaps he would first ask why, after more than two thousand years, humans still have so many questions.”
Huang Xie laughed.
“That does sound like him.”
King Kaolie nodded.
“Then let him keep asking. Tianwen was never finished anyway.”
More than two thousand years ago, Qu Yuan looked upward and wrote Tianwen—Questions to Heaven—asking about heaven and earth, gods and the human world. More than two thousand years later, we look upward at airships and aircraft and have finally entered the sky he once contemplated.
We still have no wings, but we have turned the romance of Chu Ci into the roar of aircraft taking off and landing on airport runways.
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