Jährliches Archiv: 2025

在楚地的泥土里，出土了一座没有屋顶的书店。墓主是一位爱读书的楚国士人，他把八百余枚竹简当作书架，将《太一生水》《五行》《老子》并列陈放。这里写着宇宙的生成，也描着修身的路径；水与德行、太一与仁义，在竹间交织成两千年前的思想森林。《郭店楚简》让思想重新生长，像春水，从竹简的纹理里缓缓流出。From the soil of ancient Chu emerged a bookstore without a roof. Its owner, a learned shi of the Chu state, arranged over 800 bamboo slips like shelves—placing Taiyi Sheng Shui, Wuxing, and Laozi side by side. Here the creation of the cosmos meets the practice of self-cultivation; water and virtue, the cosmos and humanity, intertwine into a forest of thought still alive after two millennia. The Guodian slips let philosophy breathe again—like spring water flowing through the grain of bamboo.

在湖北武汉江夏丁家咀与荆州江陵望山，两批楚简出土地点相隔百里，却都写下了相同的心愿：愿神听见，愿命延长。一方是为“亲父”所设的家祭文书，一方是贵族悼固写给五位先王的求问书信。当它们被同时读起，像两封从战国寄出的信，一封写给家族祖灵，一封写给历史长河，而我们，是两千年后，在信箱前拆信的后人。In Wuhan’s Jiangxia (Dingjiazui) and Jingzhou’s Jiangling (Wangshan) in Hubei, two sets of Chu bamboo slips were unearthed, separated by a hundred li of land, yet echoing the same wish: May the spirits hear, may life be prolonged. One was a private prayer to a “dear father”; the other, a formal petition to five ancestral kings. Read together, they feel like two letters sent from the Warring States era — one addressed to a family spirit, the other to the long river of history. And we, two thousand years later, are the descendants standing before the mailbox, opening them one by one.

从九店楚简的日书出发，把“黄历小铺”作为楚人日常的时间指南：记录节令、宜忌与行止。以出土竹简为本，温柔讨论战国楚地的生活秩序与时间观。From the Daybook manuscripts among the Jiudian Chu bamboo slips, this “almanac shop” explores how the people of Warring States Chu recorded seasons, taboos, and daily conduct. Grounded in excavated texts, it reflects on the gentle rhythm of order in ancient life.

这不是一段“流失文物”的普通纪实，而是三卷战国楚帛书在七十九年间的真实旅程。1942年，长沙子弹库楚墓被战火照亮；1946年，三卷楚帛书流失海外，开启了漫长的漂泊——几经转手、辗转异国。2025年5月18日，第二卷《五行令》与第三卷《攻守占》，在北京首都国际机场由中国正式接收。那一刻，被接过的不是丝，而是一段曾被撕裂、如今重新续起的祖先之气。而第一卷四时令仍然沉睡异国，等待归位。// This story is not about ordinary lost relics but tells the true seventy-nine-year journey of three silk manuscripts from the Chu State in the Warring States period. In 1942, the Chu tomb at the Bullet Depot in Changsha was uncovered during wartime. In 1946, the three manuscripts were taken overseas and passed through many hands. On May 18, 2025, two of them — "The Five Phases Ordinance" and "Attack and Defense Divinations" — were formally received back in China at Beijing Capital International Airport. That moment was more than a return of silk; it was the reunion of an ancient breath once torn apart. The first scroll, "The Four Seasons Ordinance," still remains abroad, waiting to come home.

马王堆三号墓出土的四卷帛书——《导引图》《老子》《天文气象杂占》和《五星占》，构成了承续战国楚学传统的西汉早期“天人修行系统”。从调息内气的导引，到观星定序的天文，丝帛上的每一笔线条，既描写身体的运行，也对应星辰的轨迹。它不是哲学的抽象，而是一种可实践的宇宙观：人身为地，气脉通天，在一匹丝的经纬之间，藏着早期中国文明对“天地一体”的全部想象。// The four silk manuscripts unearthed from Mawangdui Tomb No. 3 — "The Daoyin Chart", "The Laozi", "Astronomical and Meteorological Divinations", and "Divinations of the Five Planets" — form an early Western Han system of body–cosmos cultivation that continued the spiritual tradition of the Chu culture. Daoyin breathing and stretching practices to the celestial observations that marked the seasons, every brushstroke on the silk depicts both the movement of the body and the path of the stars. It is not abstract philosophy but a living cosmology: the human body mirrors the earth, the vital energy links to the sky, and within one piece of silk lies the ancient imagination of the unity between heaven and humankind.