《株洲渌口游傩｜大年初五，傩神归庙》
在湖南株洲渌口，游傩不是驱疫，而是用五天把一年重新“走起来”的方式。 五大傩神由五个宗族托举，从初一到初五巡行村庄，既非请神，也非斗鬼，而是巡视、确认、安放——让一个村庄的世界得以成立。 这篇文章记录渌口游傩的身体算法、宗族结构与楚文明的深层回声。 In Lukou, Zhuzhou, the Younuo ritual is not an exorcism but a five-day practice that “walks the new year into being.” Five clan deities—carried by their respective lineages—traverse the village from the first to the fifth day of the lunar new year. Rather than summoning or combatting spirits, the ritual performs a territorial and temporal inspection: seeing, confirming, and reinstalling the world. This essay traces the bodily logic, clan structure, and deep echoes of Chu civilization embedded in Lukou’s Younuo tradition.