《竹简轻响:在清华简〈参不韦〉中,听见文明的心跳》

本篇文章循着竹简上的轻响,走进清华简《参不韦》的世界。我们不再将其视为古老训诫,而是聆听一部文明自身的“心跳记录”——从启动文明的第一行代码“五则”,到架构社会的呼吸与脉动;从身体与天地法则的精密对应,到九种让文明窒息的低语;最终,抵达那份“山渊之喻”中蕴藏的、关于平衡与持久的古老智慧。 这是一次与战国楚人的深度对话,他们留下的不是答案,而是一套让文明在时间中“持续呼吸”的系统思维。在速度至上的今天,这份竹简悄然提问:当一切都在狂奔,我们是否还记得,如何听见并守护一个文明最深沉、最根本的心跳? This essay follows the faint rustle of bamboo slips and enters the world of the Tsinghua manuscript Can Buwei. We no longer read it as an ancient admonition, but as the “heartbeat record” of a civilization itself—beginning with the first line of code that boots a world, the Five Principles; moving through the breath and pulse of social architecture; tracing the precise correspondences between the human body and cosmic law; listening to the nine low whispers that suffocate a civilization; and finally arriving at the “Parable of Mountain and Abyss,” where an older wisdom of balance and endurance resides. This is a deep conversation with the people of Warring States Chu. What they left us is not a set of answers, but a way of thinking—a system that allows a civilization to keep breathing across time. In an age that worships speed, these bamboo slips pose a quiet question: when everything is rushing forward, have we forgotten how to hear, and how to protect, the deepest and most essential heartbeat of a civilization?

Weiterlesen《竹简轻响:在清华简〈参不韦〉中,听见文明的心跳》

《败军之将的逆袭圣经:上博简〈曹沫之陈〉里的”弱国兵法册”》

《曹沫之陈》呈现的不是战场技艺,而是一套由失败逼出的治理哲学。竹简将“三战三败”的经验转化为结构性洞察:军事溃败源自政治偏离,逆袭必须从制度与德政的重建开始。文中批评“面子工程”、强调“修政善民”、破除宿命论、以德性重构国家的核心竞争力,其思想结构与安大简等楚系文献所体现的“德—政—治”框架高度同构。本文以文献互证的方式,展示春秋时期弱国如何通过自省与治理改革重获战略主动权;并指出真正的胜负,从不是战场决定,而是政治系统决定。 Cao Mo zhi Chen is not a treatise on battlefield tactics but a work of governance extracted from repeated defeat. The text reframes military failure as a symptom of political dysfunction and positions systemic reconstruction—rather than stratagem or force—as the basis for national resurgence. Its critique of vanity projects, emphasis on internal governance, rejection of fatalism, and insistence on virtue as political capital closely parallel the “Virtue–Governance–Order” structure seen in the Anhui University Chu manuscripts. Through cross-textual analysis, this essay demonstrates how weak states in the Spring and Autumn period regained strategic agency through introspection and reform, revealing that the true determinants of victory lie not on the battlefield but within the political system itself.

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《楚国的”建国大纲”与”公务员手册”|上博简〈天子建州〉〈从政〉》

本篇文章以上博简《天子建州》《从政》为中心,对楚国政治思想中的“体用合一”治理结构进行系统性分析。《天子建州》展现了楚国王权秩序的顶层设计,可视为早期的“建国大纲”;《从政》则呈现从政者的品德规范与用人法度,具有“公务员手册”的性质。文章透过简文对“礼”“文德与武德”“五德”“言行一致”“君子与小人”的讨论,将先秦政治哲学与现代治理困境进行互文式对读,指出形式主义、信任危机、干部能力落差等现代问题的根源。本文试图透过两篇楚简重新思考制度与人的关系,提出技术理性与价值理性的双轨整合,是良好治理的关键。 This article examines the governance philosophy embedded in the Shanghai Museum Chu Bamboo Slips Tianzi Jianzhou (“The King Establishes the Domains”) and Congzheng (“On Serving in Office”). Tianzi Jianzhou outlines the constitutional blueprint of political order—analogous to an early “founding charter”—while Congzheng articulates the ethical standards and behavioral norms of officials, functioning as a “civil service manual.” Through a close reading of key concepts such as ritual authenticity, the balance between civil and martial governance, the Five Virtues of officials, integrity in action and speech, and the contrast between the gentleman and the petty man, this article places ancient Chu political thought in dialogue with contemporary governance challenges, including formalism, trust deficits, and competence gaps in public administration. It argues that effective governance requires the integration of institutional design (“ti,” the body) and human conduct (“yong,” the use), as well as a balance between technical rationality and value rationality.

Weiterlesen《楚国的”建国大纲”与”公务员手册”|上博简〈天子建州〉〈从政〉》